Back Communion: A True Story
Chapters (14)
  1. Cover
  2. Communion: A True Story
  3. Acknowledgments
  4. PRELUDE
  5. ONE
  6. TWO
  7. THREE
  8. FOUR
  9. FIVE
  10. SIX
  11. EPILOGUE
  12. APPENDIX I
  13. APPENDIX II
  14. About the author

In subsequent months I found that people who have had the experience often felt that they were familiar with one of the visitors, and usually perceived this person to be of the opposite sex. People generally appeared for help with a single memory, maybe two. When they discovered a continuity of experience they were usually as stunned as I was. I also noticed that the fact that people report multiple-visitor experiences over the course of their lives had been published very minimally, even in the UFO literature. I was virtually certain that my own hypnosis was the first time I had encountered what seemed to me to be a fantastically improbable notion.

It was interesting to me that the idea of multiple experiences would be shared by so many people, given that there has been so little cultural reinforcement of it. Published accounts generally avoided this aspect, because a single experience with the visitors stretches credibility so much that an assertion like this seems impossible to maintain.

That night at the cabin, I found myself thinking about the one I knew, turning her presence over and over in my mind. She had those amazing, electrifying eyes... the huge, staring eyes of the old gods …. They were featureless, in the sense that I could see neither pupil nor iris. She was seated across from me, her legs drawn up, her hands on her knees. Her hands were wide when placed flat, narrow and long when dangling at her sides. There was a structure, perhaps of bones, faintly visible under the skin. And yet other parts of her body seemed almost like a sort of exoskeleton, like an insect would have.

She was undeniably appealing to me. In some sense I thought I might love this being —almost as much as I might my own anima. I bore toward her the same feelings of terror and fascination that I might toward someone I saw staring back at me from the depths of my unconscious.

There was in her gaze an element that is so absolutely implacable that I had other feelings about her, too. In her presence I had no personal freedom at all. I could not speak, could not move as I wished.

I wondered, before the fire, if that wasn't a sort of relief. I had reported that I had been terrified in her presence. Certainly I remember fear. But was that an accurate portrayal of my actual state? If I could give up my autonomy to another. I might experience not only fear but also a deep sense of rest. It would be a little like dying to really give oneself up in that way, and being with her was also a little like dying.

When they held me in their arms, I had been as helpless as a baby, crying like a baby, as frightened as a baby.