Back Communion: A True Story
Chapters (14)
  1. Cover
  2. Communion: A True Story
  3. Acknowledgments
  4. PRELUDE
  5. ONE
  6. TWO
  7. THREE
  8. FOUR
  9. FIVE
  10. SIX
  11. EPILOGUE
  12. APPENDIX I
  13. APPENDIX II
  14. About the author

Where can such a journey as this end? Swaying in the wind with the stars, or along the dark strand of faith? For me it must be in the human dimension, for that is the only place where we can hope to make progress toward a fuller understanding.

I do not have it in me to be a believer. Nor can I be a true skeptic, for I loathe the narrow and love the broad. I cannot say, in all truth, that I am certain the visitors are present as entities entirely independent of their observers. Nor can I say that I do not think they are here at all.

It is not enough for us to ascribe the visitor experience to some unusual manifestation of known phenomena and then ignore it. Science has not explained the visitors; indeed, it has not even begun to explore them. Nor is it sufficient to say that "higher" beings are studying us, and remain passively waiting for what tidbits of knowledge they may toss us.

A striking fact of the colloquy was the general expectation of catastrophe, a possibility that I also fear. Throughout the literature of abduction, there is a frequent message of apocalypse. This is also the message of Fundamentalism — and of some parts of both the peace and environmental movements.

Presently in the Soviet Union there is so much fear regarding the "end of days" that Premier Gorbachev has taken to wearing makeup on Soviet television to obscure a birthmark on his forehead because people have called it "the mark of the 294 beast." And there has been an undertone of fear in relation to the fact that the word chernobyl in Ukranian means

"wormwood," the name of the star in the Book of Revelation that is poison to a third of the waters.

As the ninth century closed toward the first millennium, the Western world was also swept by wave after wave of millennial hysteria. The end of days was expected momentarily.

Of course, they did not have nuclear weapons and an expanding hole in the ozone layer.

The Celtic tradition held that the veil between the worlds of man and spirit could grow thin at certain seasons of the year. Maybe there are seasons of ages, and the veil between matter and mind is note growing, thin. It could be that thought is beginning to cross into the concrete world, or even that mind is learning how to manipulate reality to its own secret ends.

Why did an actor report that a UFO was the source of the great New York City blackout, considering that the first "UFO-induced" blackout took place in a play? And the first recorded instance of a UFO killing a car's engine seems to have been in a work of fiction.