Are the visitors asking us to form a triad with them? Is that the purpose of all the triangular and pyramidal imagery? Maybe, but there may be another truth here. Maybe I have located these symbols in the visitor material simply because they are so central to my own life. My whole soul and breath are devoted to the groping toward transformation. Maybe it is inevitable that I would extract relevant material from any enigma that I encounter.

And yet, I cannot think that Betty Andreasson chose to present the fiery drama of the risen eagle with such force in her testimony entirely on her own.

Life is expressed in Christian cosmology as having emerged from the unity of the Trinity.

And this is nothing mystical, it is very simply true: We could not exist without all three of the dimensions that sustain us. Solids depend on breadth, depth, and height, and we cannot construct a perceptual reality sufficiently reflective of all potential with fewer dimensions.

The advantage of three dimensions is that they allow parallel movement through space and time, which is essential to experience.

Everybody is afraid of giving up themselves and just being. The fire behind the eagle felt so hot that it terrified Betty Andreasson, for it was the fire that consumes the self. It was the apocalypse of the soul.

Our agony is to stand before the utter blackness of the unknown with full knowledge that there is something there, and it is alive, and if one is to remain on the path of inner search, one must trust it even though it may very certainly be dangerous. Strength is needed to endure the fire; courage to enter it, intelligence to come out alive.

There has ever been in the life of man this idea of the triad as the primary force of growth.

The Sphinx is a very old construction, and the sacred graphic known as the Kali yantra or Primordial Image in the Indian Tantras may be older still. This ancient symbol, a triangle with the bindu, or spark of life, at the center, is associated with the Trip Goddess who rules past, present, and future (length, breadth, and depth), and the trimesters of pregnancy, and the three seasons of life: childhood, maturity, and age.

Out in my woods the hemlocks are sighing with the long breath of the night.

Three Ways was one name of the Roman goddess Hecate, whose three-faced image at crossroads traditionally received offerings of cake, fruit, and money. Money is still offered at one of her ancient shrines, the Trevi Fountain, and the traditional idea of being blessed by throwing three coins in the fountain has persisted into our era.

The Irish god Trefuilngid is the patron of the trefoil, or three leaf, the shamrock.