Back City of Saints and Madmen
Chapters (42)
  1. Title Page
  2. Copyright Notice
  3. Dedication
  4. City of Saints and Madmen
  5. Dradin, in Love
  6. 1
  7. The Hoegbotton Guide to the Early History of the City of Ambergris
  8. 1
  9. The Cage
  10. 1
  11. The Transformation of Martin Lake
  12. The Strange Case of X
  13. Shriek: An Afterword
  14. AN AFTERWORD TO THE EARLY HISTORY OF AMBERGRIS
  15. PART I
  16. 1
  17. 5
  18. PART II
  19. 1
  20. 4
  21. A (BRIEF) AFTERWORD BY SIRIN
  22. Finch
  23. MONDAY
  24. 1
  25. TUESDAY
  26. 1
  27. WEDNESDAY
  28. 1
  29. THURSDAY
  30. 1
  31. FRIDAY
  32. 1
  33. SATURDAY
  34. 1
  35. SUNDAY
  36. ACKNOWLEDGMENTS
  37. Illustration credits
  38. NOTES
  39. Notes 2
  40. Also by Jeff Vandermeer
  41. A Note About the Author
  42. Newsletter Sign-up

Yet, as Tonsure’s appreciation for the city grew, so too did his loathing of its inhabitants. Runts, he calls them—cripples. In their ignorance of the beauty of their own city, he wrote (in the biography), they “had become unfit to rule over it, or even to live within its boundaries.” Their “pallor, the sickly moistness of their skin, even the rheumy discharge from their eyes,” all pointed to the “abomination of their existence, mocking the memory of what they once had been.”

Why the normally tolerant Tonsure came to espouse such ideas we may never know; certainly, there is none of the element of pity that marks his journal comments about Manzikert, whom he calls “a seething mass of emotions, a pincushion of feelings who would surely be locked away if he were not already a leader of men.” Although Tonsure’s disparaging comments in his journal seem overwrought, similar comments in the biography are easily attributed to Manzikert himself, for if the monk reviled the natives, the Cappan hated them with an intensity that can have no rational explanation. Tonsure records that whenever Manzikert had cause to walk through the city, he would casually murder any gray cap in his path. Perhaps even more chilling, other gray caps in the vicinity ignored such unprovoked murder, and the mortally wounded themselves expired without a struggle.

At the end of the first week, Manzikert and Sophia held a festival not only to celebrate the completion of the docks, but also “this new beginning as dwellers on the land.” Due to its timing, this celebration must be considered the forerunner of the Festival of the Freshwater Squid. During the festivities, Manzikert christened the new settlement “Ambergris,” after the “most secret and valuable part of the whale”—over Sophia’s objections, who, predictably enough, wanted to call the settlement “Sophia.”

The next morning, Manzikert, groggy from grog the night before, got up to relieve himself and, about to do so beside one of the gray caps’ round dwellings, noticed on the wall a small, flesh-colored lichen that bore a striking resemblance to the Lepress Saint Kristina of Malfour, a major icon in the Truffidian religion. Menacing the Saint was a lichen that looked uncannily like a gray cap. Manzikert fell into a religious rage, gathered his people and told them of his vision. In the biography, Tonsure dutifully reports the jubilant reaction of Manzikert’s men upon learning they were going to war because of a maliciously shaped fungus, but neglects to mention this reaction in his journal, presumably out of shame.