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Chapters (42)
  1. Title Page
  2. Copyright Notice
  3. Dedication
  4. City of Saints and Madmen
  5. Dradin, in Love
  6. 1
  7. The Hoegbotton Guide to the Early History of the City of Ambergris
  8. 1
  9. The Cage
  10. 1
  11. The Transformation of Martin Lake
  12. The Strange Case of X
  13. Shriek: An Afterword
  14. AN AFTERWORD TO THE EARLY HISTORY OF AMBERGRIS
  15. PART I
  16. 1
  17. 5
  18. PART II
  19. 1
  20. 4
  21. A (BRIEF) AFTERWORD BY SIRIN
  22. Finch
  23. MONDAY
  24. 1
  25. TUESDAY
  26. 1
  27. WEDNESDAY
  28. 1
  29. THURSDAY
  30. 1
  31. FRIDAY
  32. 1
  33. SATURDAY
  34. 1
  35. SUNDAY
  36. ACKNOWLEDGMENTS
  37. Illustration credits
  38. NOTES
  39. Notes 2
  40. Also by Jeff Vandermeer
  41. A Note About the Author
  42. Newsletter Sign-up

Of Lake’s mother there is no record, and Lake never spoke of her in any of his few interviews. The mock historian Samuel Gorge has put forth the theory that Lake’s mother was a folk artist of considerable talent and also a fierce proponent of Truffidianism—that she instilled in Lake an appreciation for mysticism. Gorge believes the magnificent murals that line the walls of the Truffidian cathedral in Stockton are the anonymous work of Lake’s mother. No one has yet confirmed Gorge’s theory, but if true it might account for the streak of the occult, the macabre, that runs through Lake’s art—stripped, of course, of the underlying religious aspect.

Lake’s mother almost certainly gave him his first art lesson, and urged him to pursue lessons at the local school, under the tutelage of a Mr. Shores, who unfortunately passed away without ever being asked to recall the work of his most famous (indeed, only famous) student. Lake also took several anatomy classes when young; even in his most surreal paintings the figures often seem hyperreal—as if there are layers of paint unseen, beneath which exist veins, arteries, muscles, nerves, tendons. This hyperreality creates tension by playing against Lake’s assertion that the “great artist swallows up the world that surrounds him until his whole environment has been absorbed in his own self.”

We may think of the Lake who arrived in Ambergris from Stockton as a contradictory creature: steeped in the technical world of anatomy and yet well versed in the miraculous and ur-rational by his mother—a contradiction further enriched by his guilt over not following his father into the family trade. These are the elements Lake brought to Ambergris. In return, Ambergris gave Lake the freedom to be an artist while also opening his eyes to the possibilities of color.

Of the three years Lake lived in Ambergris prior to the startling change in his work, we know only that he befriended a number of artists whom he would champion, with mixed results, once he became famous. Chief among these artists was Jonathan Merrimount, a lifelong friend. He also met Raffe Constance, who many believe was his lifelong romantic companion. Together, Lake, Merrimount, and Constance would prove to be the most visible and influential artists of their generation. Unfortunately, neither Merrimount nor Constance has been willing to shed any illumination on the subject of Lake’s life—his inspiration, his disappointments, his triumphs. Or, more importantly, how such a middle-class individual could have created such sorrowful, nightmarish art.