Chapters (42)
- Title Page
- Copyright Notice
- Dedication
- City of Saints and Madmen
- Dradin, in Love
- 1
- The Hoegbotton Guide to the Early History of the City of Ambergris
- 1
- The Cage
- 1
- The Transformation of Martin Lake
- The Strange Case of X
- Shriek: An Afterword
- AN AFTERWORD TO THE EARLY HISTORY OF AMBERGRIS
- PART I
- 1
- 5
- PART II
- 1
- 4
- A (BRIEF) AFTERWORD BY SIRIN
- Finch
- MONDAY
- 1
- TUESDAY
- 1
- WEDNESDAY
- 1
- THURSDAY
- 1
- FRIDAY
- 1
- SATURDAY
- 1
- SUNDAY
- ACKNOWLEDGMENTS
- Illustration credits
- NOTES
- Notes 2
- Also by Jeff Vandermeer
- A Note About the Author
- Newsletter Sign-up
Information about Lake’s childhood has a husk-like quality to it, as if someone had already scooped out the meat within the shell. At the age of six he contracted a rare bone disease in his left leg that, exacerbated by a hit-and-run accident with a Manzikert motored vehicle at age twelve, made it necessary for him to use a cane. We have no other information about his childhood except for a quick glimpse of his parents: Theodore and Catherine Lake. His father worked as an insect catcher outside of the town of Stockton, where the family lived in a simple rented apartment. There is some evidence, from comments Lake made to me prior to his fame, and from hints in subsequent interviews, that a tension existed between Lake and his father, created by Lake’s desire to pursue art and his father’s desire that the boy take up the profession of insect catcher.
Of Lake’s mother there is no record, and Lake never spoke of her in any of his few interviews. The mock historian Samuel Gorge has put forth the theory that Lake’s mother was a folk artist of considerable talent and also a fierce proponent of Truffidianism—that she instilled in Lake an appreciation for mysticism. Gorge believes the magnificent murals that line the walls of the Truffidian cathedral in Stockton are the anonymous work of Lake’s mother. No one has yet confirmed Gorge’s theory, but if true it might account for the streak of the occult, the macabre, that runs through Lake’s art—stripped, of course, of the underlying religious aspect.
Lake’s mother almost certainly gave him his first art lesson, and urged him to pursue lessons at the local school, under the tutelage of a Mr. Shores, who unfortunately passed away without ever being asked to recall the work of his most famous (indeed, only famous) student. Lake also took several anatomy classes when young; even in his most surreal paintings the figures often seem hyperreal—as if there are layers of paint unseen, beneath which exist veins, arteries, muscles, nerves, tendons. This hyperreality creates tension by playing against Lake’s assertion that the “great artist swallows up the world that surrounds him until his whole environment has been absorbed in his own self.”
We may think of the Lake who arrived in Ambergris from Stockton as a contradictory creature: steeped in the technical world of anatomy and yet well versed in the miraculous and ur-rational by his mother—a contradiction further enriched by his guilt over not following his father into the family trade. These are the elements Lake brought to Ambergris. In return, Ambergris gave Lake the freedom to be an artist while also opening his eyes to the possibilities of color.