Back Charlotte
Chapters (49)
  1. Cover
  2. Title Page
  3. Praise for Charlotte
  4. Dedication
  5. 1811
  6. 1818–1819
  7. CHAPTER II
  8. CHAPTER III
  9. CHAPTER IV
  10. CHAPTER V
  11. CHAPTER VI
  12. CHAPTER VII
  13. CHAPTER VIII
  14. CHAPTER IX
  15. CHAPTER X
  16. CHAPTER XI
  17. CHAPTER XII
  18. 1811
  19. CHAPTER XIV
  20. CHAPTER XV
  21. CHAPTER XVI
  22. 1819
  23. CHAPTER XVIII
  24. CHAPTER XIX
  25. CHAPTER XX
  26. CHAPTER XXI
  27. 1812–1813
  28. CHAPTER XXIII
  29. CHAPTER XXIV
  30. CHAPTER XXV
  31. CHAPTER XXVI
  32. 1819
  33. 1815
  34. 1819
  35. CHAPTER XXX
  36. CHAPTER XXXI
  37. CHAPTER XXXII
  38. CHAPTER XXXIII
  39. CHAPTER XXXIV
  40. CHAPTER XXXV
  41. CHAPTER XXXVI
  42. 1820
  43. CHAPTER XXXVIII
  44. 1839
  45. ABOUT THE AUTHOR
  46. A NOTE ON THE TEXT
  47. READING GROUP QUESTIONS
  48. FURTHER READING
  49. ACKNOWLEDGEMENTS

‘To be sure,’ he opined, ‘there are works that are, while morally sound, not sufficiently wholesome in terms of subject for sharing in the family round, especially not while my daughters are of a tender age. But I confess there have been times that I found myself impressed by the representation of the human condition and its dilemmas in the pages of make-believe. It is not that different from a sermon, perhaps: to choose a topic that delves into good and ill and the choices we face as we strive towards the former and are tempted by the latter. The task of the author of both is to create hypothetical situations in which our inclination towards the good is encouraged, while evil choices are discouraged by presenting the consequences thereof.’

This, although stated in Mr Collins’s habitual verbose form, was very far in opinion from his previous views, and no one knew quite what to say in response, but Herr Rosenstein, with no prior direct knowledge of Mr Collins, was caught up: ‘Indeed, Herr Collins, what you say is true. But there are some romances now abroad that leave such moral discernment to the reader. In Germany, The Sorrows of Young Werther, by Herr Goethe, is the subject of much debate at present, as it presents a convincing account of the almost necessary despair of a young man who is eventually led to self-harm by his observations of the world. Some theologians and clergymen are condemning this, and other similar works, for failing to provide guidance needed by disordered younger minds.’

Mr Collins was delighted, as while not having read the work to which Herr Rosenstein referred, he had happened upon an essay in The Morning Chronicle on this very subject. ‘Indeed, as a man of the Church, and thus charged with a particular responsibility to lead the way when society leans in this direction or that, I would agree. Novels, plays and romances, to be sure, can misdirect. But judicious guidance by wiser minds can prevent such dire consequences as have followed Mr Goethe’s publication.’

Mr Darcy was following this conversation, which he could hardly have anticipated when he sat down to his soup, with some interest: ‘But Herr Rosenstein, do you recommend this fiction by Mr Goethe? And has it been translated into English?’

Herr Rosenstein asserted his belief that the work was well worth reading, supported by Mr Collins, who announced his intention to read it as soon as he could lay his hands on a copy.

‘It seems, then,’ said Mr Darcy mildly, ‘that I shall have to purchase a copy for the Pemberley library. I only hope that the elder works on the shelves are not thrown too much into the shade by such modern writings.’