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Chapters (39)
  1. COVER
  2. DEDICATION
  3. CHAPTER I.SICCA VENERIA.
  4. CHAPTER II.CHRISTIANITY IN SICCA.
  5. CHAPTER III.AGELLIUS IN HIS COTTAGE.
  6. CHAPTER IV.JUBA.
  7. CHAPTER V.JUCUNDUS AT SUPPER.
  8. CHAPTER VI.GOTHS AND CHRISTIANS.
  9. CHAPTER VII.PERSECUTION IN THE OFFING.
  10. CHAPTER VIII.THE NEW GENERATION.
  11. CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
  12. CHAPTER X.THE DIVINE CALLISTA.
  13. CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
  14. CHAPTER XII.A DEATH.
  15. CHAPTER XIII.AND RESURRECTION.
  16. CHAPTER XIV.A SMALL CLOUD.
  17. CHAPTER XV.A VISITATION.
  18. CHAPTER XVI.WORSE AND WORSE.
  19. CHAPTER XVII.CHRISTIANOS AD LEONES.
  20. CHAPTER XVIII.AGELLIUS FLITS.
  21. CHAPTER XIX.A PASSAGE OF ARMS.
  22. CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
  23. CHAPTER XXI.STARTLING RUMOURS.
  24. CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
  25. CHAPTER XXIII.GURTA.
  26. CHAPTER XXIV.A MOTHER’S BLESSING.
  27. CHAPTER XXV.CALLISTA IN DURANCE.
  28. CHAPTER XXVI.WHAT CAN IT ALL MEAN?
  29. CHAPTER XXVII.AM I A CHRISTIAN?
  30. CHAPTER XXVIII.A SICK CALL.
  31. CHAPTER XXIX.CONVERSION.
  32. CHAPTER XXX.TORRES VEDRAS.
  33. CHAPTER XXXI.THE BAPTISM.
  34. CHAPTER XXXII.THE IMPERIAL RESCRIPT.
  35. CHAPTER XXXIII.A GOOD CONFESSION.
  36. CHAPTER XXXIV.THE MARTYRDOM.
  37. CHAPTER XXXV.THE CORPO SANTO.
  38. CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
  39. FOOTNOTES

St. Fabian, as we have said, was the first-fruits of the persecution, and eighteen months passed before his successor could be appointed. In the course of the next two months St. Pionius was burned alive at Smyrna, and St. Nestor crucified in Pamphylia. At Carthage some perplexity and delay were occasioned by the absence of the proconsul. St. Cyprian, its bishop, took advantage of the delay, and retired into a place of concealment. The populace had joined with the imperial government in seeking his life, and had cried out furiously in the circus, demanding him “ad leonem,” for the lion. A panic seized the Christian body, and for a while there were far more persons found to compromise their faith than to confess it. It seemed as if Aristo’s anticipation was justified, that Christianity was losing its hold upon the mind of its subjects, and that nothing more was needed for those who had feared it, than to let it die a natural death. And at Sicca the Roman officials, as far as ever they dared, seemed to act on this view. Here Christians did no harm, they made no show, and there was little or nothing in the place to provoke the anger of the mob or to necessitate the interference of the magistrate. The proconsul’s absence from Carthage was both an encouragement and an excuse for delay; and hence it was that, though we are towards the middle of the year 250, and the edict was published at Rome at its commencement, the good people of Sicca had, as we have said, little knowledge of what was taking place in the political world, and whispered about vague presages of an intended measure, which had been in some places in operation for many months. Communication with the seat of government was not so very frequent or rapid in those days, and public curiosity had not been stimulated by the facilities of gratifying it. And thus we must account for a phenomenon, which we uphold to be a fact in the instance of Sicca, in the early summer of A.D. 250, even though it prove unaccountable, and history has nothing to say about it, and in spite of the Acta Diurna.