Chapters (39)
- COVER
- DEDICATION
- CHAPTER I.SICCA VENERIA.
- CHAPTER II.CHRISTIANITY IN SICCA.
- CHAPTER III.AGELLIUS IN HIS COTTAGE.
- CHAPTER IV.JUBA.
- CHAPTER V.JUCUNDUS AT SUPPER.
- CHAPTER VI.GOTHS AND CHRISTIANS.
- CHAPTER VII.PERSECUTION IN THE OFFING.
- CHAPTER VIII.THE NEW GENERATION.
- CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
- CHAPTER X.THE DIVINE CALLISTA.
- CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
- CHAPTER XII.A DEATH.
- CHAPTER XIII.AND RESURRECTION.
- CHAPTER XIV.A SMALL CLOUD.
- CHAPTER XV.A VISITATION.
- CHAPTER XVI.WORSE AND WORSE.
- CHAPTER XVII.CHRISTIANOS AD LEONES.
- CHAPTER XVIII.AGELLIUS FLITS.
- CHAPTER XIX.A PASSAGE OF ARMS.
- CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
- CHAPTER XXI.STARTLING RUMOURS.
- CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
- CHAPTER XXIII.GURTA.
- CHAPTER XXIV.A MOTHER’S BLESSING.
- CHAPTER XXV.CALLISTA IN DURANCE.
- CHAPTER XXVI.WHAT CAN IT ALL MEAN?
- CHAPTER XXVII.AM I A CHRISTIAN?
- CHAPTER XXVIII.A SICK CALL.
- CHAPTER XXIX.CONVERSION.
- CHAPTER XXX.TORRES VEDRAS.
- CHAPTER XXXI.THE BAPTISM.
- CHAPTER XXXII.THE IMPERIAL RESCRIPT.
- CHAPTER XXXIII.A GOOD CONFESSION.
- CHAPTER XXXIV.THE MARTYRDOM.
- CHAPTER XXXV.THE CORPO SANTO.
- CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
- FOOTNOTES
Here the Acta end: and though they seem to want their conclusion, yet they supply nearly every thing which is necessary for our purpose. The one subject on which a comment is needed, is the state prison, which, though so little is said of it in the above Report, is in fact the real medium, as we may call it, for appreciating its information; a few words will suffice for our purpose.
The state prison, then, was arranged on pretty much one and the same plan through the Roman empire, nay, we may say, throughout the ancient world. It was commonly attached to the government buildings, and consisted of two parts. The first was the vestibule, or outward prison, which was a hall, approached from the prætorium, and surrounded by cells, opening into it. The prisoners, who were confined in these cells, had the benefit of the air and light, which the hall admitted. Such was the place of confinement allotted to St. Paul at Cæsarea, which is said to be the “prætorium of Herod.” And hence, perhaps, it is that, in the touching Passion of St. Perpetua and St. Felicitas, St. Perpetua tells us that, when permitted to have her child, though she was in the inner portion, which will next be described, “suddenly the prison seemed to her like the prætorium.”
From this vestibule there was a passage into the interior prison, called Robur or Lignum, from the beams of wood, which were the instruments of confinement, or from the character of its floor. It had no window or outlet, except this door, which, when closed, absolutely shut out light and air. Air, indeed, and coolness might be obtained for it by the barathrum, presently to be spoken of, but of what nature we shall then see. The apartment, called Lignum, was the place into which St. Paul and St. Silas were cast at Philippi, before it was known that they were Romans. After scourging them severely, the magistrates, who nevertheless were but the local authorities, and had no proper jurisdiction in criminal cases, “put them in prison, bidding the jailer to keep them carefully; who, on receiving such a command, put them in the inner prison, and fastened them in the lignum.” And in the Acts of the Scillitane Martyrs we read of the Proconsul giving sentence, “Let them be thrown into prison, let them be put into the Lignum, till to-morrow.”