Chapters (39)
- COVER
- DEDICATION
- CHAPTER I.SICCA VENERIA.
- CHAPTER II.CHRISTIANITY IN SICCA.
- CHAPTER III.AGELLIUS IN HIS COTTAGE.
- CHAPTER IV.JUBA.
- CHAPTER V.JUCUNDUS AT SUPPER.
- CHAPTER VI.GOTHS AND CHRISTIANS.
- CHAPTER VII.PERSECUTION IN THE OFFING.
- CHAPTER VIII.THE NEW GENERATION.
- CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
- CHAPTER X.THE DIVINE CALLISTA.
- CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
- CHAPTER XII.A DEATH.
- CHAPTER XIII.AND RESURRECTION.
- CHAPTER XIV.A SMALL CLOUD.
- CHAPTER XV.A VISITATION.
- CHAPTER XVI.WORSE AND WORSE.
- CHAPTER XVII.CHRISTIANOS AD LEONES.
- CHAPTER XVIII.AGELLIUS FLITS.
- CHAPTER XIX.A PASSAGE OF ARMS.
- CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
- CHAPTER XXI.STARTLING RUMOURS.
- CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
- CHAPTER XXIII.GURTA.
- CHAPTER XXIV.A MOTHER’S BLESSING.
- CHAPTER XXV.CALLISTA IN DURANCE.
- CHAPTER XXVI.WHAT CAN IT ALL MEAN?
- CHAPTER XXVII.AM I A CHRISTIAN?
- CHAPTER XXVIII.A SICK CALL.
- CHAPTER XXIX.CONVERSION.
- CHAPTER XXX.TORRES VEDRAS.
- CHAPTER XXXI.THE BAPTISM.
- CHAPTER XXXII.THE IMPERIAL RESCRIPT.
- CHAPTER XXXIII.A GOOD CONFESSION.
- CHAPTER XXXIV.THE MARTYRDOM.
- CHAPTER XXXV.THE CORPO SANTO.
- CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
- FOOTNOTES
But the two Christians were engaged, as they first halted, and then walked along the corridor, in other thoughts, than in asking and answering questions about the history of the place of refuge in which they found themselves. We have already remarked on the central position of Sicca for the purpose of missionary work and of retreat in persecution; such a dwelling in the rocks did but increase its advantageousness, and in consequence at this moment many Christians had availed themselves of it. It is an English proverb that three removes are as bad as a fire; and so great were the perils and the hardships of flight in those times, that it was a question, in a merely earthly point of view, whether the risk of being apprehended at home was not a far less evil than the evils which were certain upon leaving it. There was nothing, then, ungenerous in the ecclesiastical rule that they alone should flee, in persecution, who were marked out for death, if they stayed. The laity, private families, and the priests, on whose ministrations they depended, remained; bishops, deacons, and what may be called the staff of the episcopate, notaries, messengers, seminarists, and ascetics, would disappear from the scene of persecution.
Agellius learned from his slave that the cave had been known to him from the time he was a boy, and that it was one of the secrets which all who shared it religiously observed. Holy men, it seemed, had had intimations of the present trial for several years past; and it was the full persuasion of the heads of the Church, that, though it might blow over for a short time, it would recur at intervals for many years, ending in a visitation so heavy and long, that the times of Antichrist would seem to have arrived. However, the impression upon their minds was, that then would come a millennium, or, in some sort, a reign of the saints upon the earth. That, however, was a date which even Agellius himself, young as he was, would not be likely to reach; indeed, who could expect to escape, who might not hope to gain, a Martyr’s death, in the interval, in the series of assaults, between which Christianity had to run the gauntlet? Aspar said, moreover, that some martyrs lay in the chapels within, and that various confessors had ended their days there. At the present time there were representatives, there collected, of a large portion of the Churches of the Proconsulate. A post, so to call it, went between them and Carthage every week, and his friend and father, the bishop of that city, was especially busy in correspondence.