Chapters (39)
- COVER
- DEDICATION
- CHAPTER I.SICCA VENERIA.
- CHAPTER II.CHRISTIANITY IN SICCA.
- CHAPTER III.AGELLIUS IN HIS COTTAGE.
- CHAPTER IV.JUBA.
- CHAPTER V.JUCUNDUS AT SUPPER.
- CHAPTER VI.GOTHS AND CHRISTIANS.
- CHAPTER VII.PERSECUTION IN THE OFFING.
- CHAPTER VIII.THE NEW GENERATION.
- CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
- CHAPTER X.THE DIVINE CALLISTA.
- CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
- CHAPTER XII.A DEATH.
- CHAPTER XIII.AND RESURRECTION.
- CHAPTER XIV.A SMALL CLOUD.
- CHAPTER XV.A VISITATION.
- CHAPTER XVI.WORSE AND WORSE.
- CHAPTER XVII.CHRISTIANOS AD LEONES.
- CHAPTER XVIII.AGELLIUS FLITS.
- CHAPTER XIX.A PASSAGE OF ARMS.
- CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
- CHAPTER XXI.STARTLING RUMOURS.
- CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
- CHAPTER XXIII.GURTA.
- CHAPTER XXIV.A MOTHER’S BLESSING.
- CHAPTER XXV.CALLISTA IN DURANCE.
- CHAPTER XXVI.WHAT CAN IT ALL MEAN?
- CHAPTER XXVII.AM I A CHRISTIAN?
- CHAPTER XXVIII.A SICK CALL.
- CHAPTER XXIX.CONVERSION.
- CHAPTER XXX.TORRES VEDRAS.
- CHAPTER XXXI.THE BAPTISM.
- CHAPTER XXXII.THE IMPERIAL RESCRIPT.
- CHAPTER XXXIII.A GOOD CONFESSION.
- CHAPTER XXXIV.THE MARTYRDOM.
- CHAPTER XXXV.THE CORPO SANTO.
- CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
- FOOTNOTES
His uncle began by telling him that he was a government prisoner, but that he hoped by his influence in high places to get him off and out of Sicca without any prejudice to his honour. He told him that he had managed it privately, and if he had treated him with apparent harshness up to the evening before, it was in order to save appearances with the apparitors who had attended him. He then went on to inform him that the mob had visited his cottage, and had caught some man there; he supposed some accomplice or ally of his nephew’s. They had seized him, and were bringing him off, but the fellow had been clever enough to effect his escape. He did not know more than this, but it had happened very fortunately, for the general belief in the place was, that it was Agellius who had been taken, and who had managed to give them the slip. Since it could not any longer be safely denied that he was a Christian, though he (Jucundus) did not think so himself, he had encouraged or rather had given his confirmation to the report; and when some persons who had means of knowing had asserted that the culprit was double the age of his nephew and more, and not at all of his make or description, but a sort of slave, or rather that he was the slave of Agellius who had belonged to his father Strabo, Jucundus had boldly asserted that Agellius, in the emergency, had availed himself of some of the remarkably powerful charms which Christians were known to possess, and had made himself seem what he really was not, in order to escape detection. It had not indeed answered the purpose entirely, for he had actually been taken; but no blame in the charm, which perhaps, after all, had enabled him to escape. However, Agellius was gone, he told people, and a good riddance, and he hoped never to see him again. “But you see, my dear boy,” he concluded, “this was all talk for the occasion, for I hope you will live here many years in respectability and credit. I intend you should close my eyes when my time comes, and inherit whatever I have to leave you; for as to that fellow Juba, he inspires me with no confidence in him at all.”