Chapters (39)
- COVER
- DEDICATION
- CHAPTER I.SICCA VENERIA.
- CHAPTER II.CHRISTIANITY IN SICCA.
- CHAPTER III.AGELLIUS IN HIS COTTAGE.
- CHAPTER IV.JUBA.
- CHAPTER V.JUCUNDUS AT SUPPER.
- CHAPTER VI.GOTHS AND CHRISTIANS.
- CHAPTER VII.PERSECUTION IN THE OFFING.
- CHAPTER VIII.THE NEW GENERATION.
- CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
- CHAPTER X.THE DIVINE CALLISTA.
- CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
- CHAPTER XII.A DEATH.
- CHAPTER XIII.AND RESURRECTION.
- CHAPTER XIV.A SMALL CLOUD.
- CHAPTER XV.A VISITATION.
- CHAPTER XVI.WORSE AND WORSE.
- CHAPTER XVII.CHRISTIANOS AD LEONES.
- CHAPTER XVIII.AGELLIUS FLITS.
- CHAPTER XIX.A PASSAGE OF ARMS.
- CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
- CHAPTER XXI.STARTLING RUMOURS.
- CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
- CHAPTER XXIII.GURTA.
- CHAPTER XXIV.A MOTHER’S BLESSING.
- CHAPTER XXV.CALLISTA IN DURANCE.
- CHAPTER XXVI.WHAT CAN IT ALL MEAN?
- CHAPTER XXVII.AM I A CHRISTIAN?
- CHAPTER XXVIII.A SICK CALL.
- CHAPTER XXIX.CONVERSION.
- CHAPTER XXX.TORRES VEDRAS.
- CHAPTER XXXI.THE BAPTISM.
- CHAPTER XXXII.THE IMPERIAL RESCRIPT.
- CHAPTER XXXIII.A GOOD CONFESSION.
- CHAPTER XXXIV.THE MARTYRDOM.
- CHAPTER XXXV.THE CORPO SANTO.
- CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
- FOOTNOTES
They were about the ages of seven and eight when their father died, and they fell under the guardianship of their uncle, whose residence at Sicca had been one of the reasons which determined Strabo to settle there. This man, being possessed of some capital, drove a thriving trade in idols, large and small, amulets, and the like instruments of the established superstition. His father had come to Carthage in the service of one of the assessors of the proconsul of the day; and his son, finding competition ran too high to give him prospect of remuneration in the metropolis, had opened his statue-shop in Sicca. Those modern arts which enable an English town in this day to be so fertile in the production of ware of this description for the markets of the pagan East, were then unknown; and Jucundus depended on certain artists whom he imported, especially on two Greeks, brother and sister, who came from some isle on the Asian coast, for the supply of his trade. He was a good-natured man, self-indulgent, positive, and warmly attached to the reigning paganism, both as being the law of the land and the vital principle of the state; and, while he was really kind to his orphan nephews, he simply abominated, as in duty bound, the idiotic cant and impudent fee-fa-fum, to which, in his infallible judgment, poor old Strabo had betrayed his children. He would have restored them, you may be quite sure, to their country and to their country’s gods, had they acquiesced in the restoration: but in different ways these little chaps, and he shook his head as he said it, were difficult to deal with. Agellius had a very positive opinion of his own on the matter; and as for Juba, though he had no opinion at all, yet he had an equally positive aversion to have thrust on him by another any opinion at all, even in favour of paganism. He had remained in his catechumen state since he grew up, because he found himself in it; and though nothing would make him go forward in his profession of Christianity, no earthly power would be able to make him go back. So there he was, like a mule, struck fast in the door of the Church, and feeling a gratification in his independence of mind. However, whatever his profession might be, still, as time went on, he plainly took after his step-mother, renewed his intercourse with her after his father’s death, and at length went so far as to avow that he believed in nothing but the devil, if even he believed in him. It was scarcely safe, however, to affirm that the senses of this hopeful lad were his own.