Back Callista
Chapters (39)
  1. COVER
  2. DEDICATION
  3. CHAPTER I.SICCA VENERIA.
  4. CHAPTER II.CHRISTIANITY IN SICCA.
  5. CHAPTER III.AGELLIUS IN HIS COTTAGE.
  6. CHAPTER IV.JUBA.
  7. CHAPTER V.JUCUNDUS AT SUPPER.
  8. CHAPTER VI.GOTHS AND CHRISTIANS.
  9. CHAPTER VII.PERSECUTION IN THE OFFING.
  10. CHAPTER VIII.THE NEW GENERATION.
  11. CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
  12. CHAPTER X.THE DIVINE CALLISTA.
  13. CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
  14. CHAPTER XII.A DEATH.
  15. CHAPTER XIII.AND RESURRECTION.
  16. CHAPTER XIV.A SMALL CLOUD.
  17. CHAPTER XV.A VISITATION.
  18. CHAPTER XVI.WORSE AND WORSE.
  19. CHAPTER XVII.CHRISTIANOS AD LEONES.
  20. CHAPTER XVIII.AGELLIUS FLITS.
  21. CHAPTER XIX.A PASSAGE OF ARMS.
  22. CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
  23. CHAPTER XXI.STARTLING RUMOURS.
  24. CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
  25. CHAPTER XXIII.GURTA.
  26. CHAPTER XXIV.A MOTHER’S BLESSING.
  27. CHAPTER XXV.CALLISTA IN DURANCE.
  28. CHAPTER XXVI.WHAT CAN IT ALL MEAN?
  29. CHAPTER XXVII.AM I A CHRISTIAN?
  30. CHAPTER XXVIII.A SICK CALL.
  31. CHAPTER XXIX.CONVERSION.
  32. CHAPTER XXX.TORRES VEDRAS.
  33. CHAPTER XXXI.THE BAPTISM.
  34. CHAPTER XXXII.THE IMPERIAL RESCRIPT.
  35. CHAPTER XXXIII.A GOOD CONFESSION.
  36. CHAPTER XXXIV.THE MARTYRDOM.
  37. CHAPTER XXXV.THE CORPO SANTO.
  38. CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
  39. FOOTNOTES

The crowd looked sullenly, and without wincing, at his shield, which was the only portion of his military accoutrements which he had preserved after his carouse. The white surface, with a silver boss in the centre, surrounded by first a white and then a red circle, and the purple border, showed that he belonged to the Tertiani or third Italic Legion, which had been stationed in Africa since the time of Augustus. “Vile double-tongued mongrels,” he continued, “what are you fit for but to gather the fruits of the earth for your owners and lords, ‘Romanos dominos rerum’? And if there are now no fruits to reap, why your service is gone. Go home and die, and drown yourselves, for what are you fit for now, except to take your dead corpses away from the nostrils of a Roman, the cream of humankind? Ye base-born apes, that’s why you catch the pestilence, because our blood mantles and foams in our ruddy veins like new milk in the wine cup, which is too strong for this clime, and my blood is up, and I drink a full measure of it to great Rome; for what does old Horace say, but ‘Nunc est bibendum’? and so get out of my way.”

To a good part of the multitude, both peasantry and town rabble, Latin was unintelligible; but they all understood vocabulary and syntax and logic, as soon as he drew his knuckles across one fellow’s face who refused to move from his path, and as soon as his insult was returned by the latter with a thrust of the dagger. A rush was made upon him, on which he made a face at them, shook his fist, and leaping on one side, ran with great swiftness to an open space in advance. From his quarrelsome humour rather than from fear, he raised a cry of alarm; on which two or three fellow-soldiers made their appearance from similar dens of intoxication and vice, and came up to the rescue. The mob assailed them with stones, and the cream of human nature was likely to be roughly churned, when, seeing matters were becoming serious, they suddenly took to their heels, and got into the Temple of Esculapius on one side of the Forum. The mob followed, the ministers of the sacred place attempted to shut the gates, a scuffle ensued, and a riot was in progress. Self-preservation is the first law of man; trembling for the safety of his noble buildings, and considering that it was a bread riot, as it really was, the priest of the god came forward, rebuked the mob for its impiety, and showed the absurdity of supposing that there were loaves in his enclosure to satisfy its wants; but he reminded them that there was a baker’s shop at the other end of the Forum, which was one of the most considerable in Sicca.