From this massacre the French scattered, and in those days he was French; the King of France paid his wages. He had crawled then limped, he and his comrades dragging their battered bodies as fast as they could from the victorious Spanish, trying to struggle back to ground not bogged with blood; they were wild Welsh bowmen and renegade Switzers, and a few English boys like himself, all of them more or less confused and penniless, gathering their wits in the aftermath of the rout, plotting a course, changing their nation and their names at need, washing up in the cities to the north, looking for the next battle or some safer trade.

At the back gate of a great house, a steward had interrogated him: ‘French?’

‘English.’

The man had rolled his eyes. ‘So what can you do?’

‘I can fight.’

‘Evidently, not well enough.’

‘I can cook.’

‘We have no need of barbarous cuisine.’

‘I can cast accounts.’

‘This is a banking house. We are well supplied.’

‘Tell me what you want done. I can do it.’ (Already he boasts like an Italian.)

‘We want a labourer. What is your name?’

‘Hercules,’ he says.

Against his better judgement, the man laughs. ‘Come in, Ercole.’

Ercole limps in, over the threshold. The man bustles about his own duties. He sits down on a step, nearly weeping with pain. He looks around him. All he has is this floor. This floor is his world. He is hungry, he is thirsty, he is over seven hundred miles from home. But this floor can be improved. ‘Jesus, Mary and Joseph!’ he shouts. ‘Water! Bucket! Allez, allez!’

They go. Quick they go. A pail arrives. He improves this floor. He improves this house. He does not improve it without resistance. They start him off in the kitchen, where as a foreigner he is ill-received, and where with the blades and spits and boiling water there is so much possibility for violence. But he is better at fighting than you would think: lacking in height, without skill or craft, but almost impossible to knock over. And what aids him is the fame of his countrymen, feared through Europe as brawlers and looters and rapists and thieves. As he cannot abuse his colleagues in their own language, he uses Putney. He teaches them terrible English oaths – ‘By the bleeding nail-holes of Christ’ – which they can use to relieve their feelings behind the backs of their masters. When the girl comes in the mornings, the herbs in her basket damp with dew, they step back, appreciate her and ask, ‘Well, sweetheart, and how are you today?’ When somebody interrupts a tricky task, they say, ‘Why don’t you fuck off out of here, or I’ll boil your head in this pot.’

Before long he understood that fortune had brought him to the door of one of the city’s ancient families, who not only dealt in money and silk, wool and wine, but also had great poets in their lineage. Francisco Frescobaldi, the master, came to the kitchen to talk to him. He did not share the general prejudice against Englishmen, rather he thought of them as lucky; although, he said, some of his ancestors had been brought close to ruin by the unpaid debts of kings of England long ago dead. He had little English himself and he said, we can always use your countrymen, there are many letters to write; you can write, I hope? When he, Tommaso or Ercole, had improved in Tuscan so much that he was able to express himself and make jokes, Frescobaldi had promised, one day I will call you to the counting house. I will make trial of you.