‘I wish Mr Samgrass would go,’ said Sebastian, in his bath; ‘I’m sick of being grateful to him.’

In the course of the next fortnight distaste for Mr Samgrass came to be a little unspoken secret throughout the house; in his presence Sir Adrian Porson’s fine old eyes seemed to search a distant horizon and his lips set in classic pessimism. Only the Hungarian cousins who, mistaking the status of tutor, took him for an unusually privileged upper servant, were unaffected by his presence.

—

Mr Samgrass, Sir Adrian Porson, the Hungarians, the friar, Brideshead, Sebastian, Cordelia were all who remained of the Christmas party.

Religion predominated in the house; not only in its practices – the daily mass and Rosary, morning and evening in the chapel – but in all its intercourse. ‘We must make a Catholic of Charles,’ Lady Marchmain said, and we had many little talks together during my visits when she delicately steered the subject into a holy quarter. After the first of these Sebastian said: ‘Has mummy been having one of her “little talks” with you? She’s always doing it. I wish to hell she wouldn’t.’

One was never summoned for a little talk, or consciously led to it; it merely happened, when she wished to speak intimately, that one found oneself alone with her, if it was summer, in a secluded walk by the lakes or in a corner of the walled rose-gardens; if it was winter, in her sitting-room on the first floor.

This room was all her own; she had taken it for herself and changed it so that, entering, one seemed to be in another house. She had lowered the ceiling and the elaborate cornice which, in one form or another, graced every room was lost to view; the walls, one panelled in brocade, were stripped and washed blue and spotted with innumerable little water-colours of fond association; the air was sweet with the fresh scent of flowers and musty potpourri; her library in soft leather covers, well-read works of poetry and piety, filled a small rosewood bookcase; the chimney-piece was covered with small personal treasures – an ivory Madonna, a plaster St Joseph, posthumous miniatures of her three soldier brothers. When Sebastian and I lived alone at Brideshead during that brilliant August we had kept out of his mother’s room.

Scraps of conversation come back to me with the memory of her room. I remember her saying: ‘When I was a girl we were comparatively poor, but still much richer than most of the world, and when I married I became very rich. It used to worry me, and I thought it wrong to have so many beautiful things when others had nothing. Now I realize that it is possible for the rich to sin by coveting the privileges of the poor. The poor have always been the favourites of God and his saints, but I believe that it is one of the special achievements of Grace to sanctify the whole of life, riches included. Wealth in pagan Rome was necessarily something cruel; it’s not any more.’