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Chapters (65)
  1. Title Page
  2. Copyright Notice
  3. Dedication
  4. Prologue
  5. Part One: Full Assembly Required
  6. Chapter 1
  7. Chapter 2
  8. Chapter 3
  9. Chapter 4
  10. Chapter 5
  11. Chapter 6
  12. Chapter 7
  13. Chapter 8
  14. Chapter 9
  15. Chapter 10
  16. Chapter 11
  17. Chapter 12
  18. Chapter 13
  19. Part Two: War
  20. Chapter 14
  21. Chapter 15
  22. Chapter 16
  23. Chapter 17
  24. Chapter 18
  25. Chapter 19
  26. Chapter 20
  27. Chapter 21
  28. Chapter 22
  29. Chapter 23
  30. Chapter 24
  31. Chapter 25
  32. Chapter 26
  33. Chapter 27
  34. Chapter 28
  35. Chapter 29
  36. Chapter 30
  37. Chapter 31
  38. Part Three: The Well
  39. Chapter 32
  40. Chapter 33
  41. Chapter 34
  42. Chapter 35
  43. Chapter 36
  44. Chapter 37
  45. Chapter 38
  46. Chapter 39
  47. Chapter 40
  48. Chapter 41
  49. Part Four: The Summoning
  50. Chapter 42
  51. Chapter 43
  52. Chapter 44
  53. Chapter 45
  54. Chapter 46
  55. Chapter 47
  56. Chapter 48
  57. Chapter 49
  58. Chapter 50
  59. Chapter 51
  60. Chapter 52
  61. Chapter 53
  62. One Week Later
  63. By Eric Van Lustbader
  64. About the Author
  65. Newsletter Sign-up

It was very old. It had come into his possession from one of his sources in Turkey, who had discovered it in a dusty antiques shop in Tevfikiye, a crumbling stone village near the site of the ruins of Ilium—Homer’s Troy. But its true origins lay in ancient Persia. It was written in the Old Persian cuneiform of the Achaemenid dynasty, dating it to around 500 BC, long before the Muslim armies conquered the empire. The cuneiform also positioned the composition of the Peranomicon somewhere in Persis, in the southwest of the country, which was known for its magus’s pursuit of the more arcane aspects of the Zoroastrian religion. Possibly the Peranomicon was a part of a vastly powerful magus’s private library; it did not appear in any compendium of the Avesta, the Zoroastrian collection of sacred texts, that Hartwell had studied.

“It was this book that told us who and what Preach is,” White said, “though part of me still doesn’t believe it.”

“And yet it was through the Peranomicon that I was able to summon him.” Hartwell drummed his delicate fingertips in the complex rhythm prescribed in the text. For an instant, a shadow flickered midway between them and the kitchens building, then was gone.

“Crow,” Hartwell said. “We must be mindful of the bird’s shade at all times. It’s a good part of Preach’s power to divine the future, what he and the Peranomicon called Haxāmaniš, ‘to see a friend’s mind.’” Trey threw a sideways glance at White. He was intimately familiar with Haxāmaniš, if not in the actuality of Preach’s power, then in the theory, which he had put to good use ever since reading about it in researching the Peranomicon. “To see a friend’s mind,” though friend could mean many things, as the text had revealed to him. That was a revelation he had not shared with White, nor any other member of the Alchemists, for that matter. The theory had led him to a conversation with White in which he had maneuvered White into asking to make the summons himself. Trey had had a good laugh at that one. He had had no intention of summoning Preach himself—that would have placed him squarely in Preach’s crosshairs. Preach could not touch him, nor any of the Alchemists—passages in the Peranomicon had ensured that, making them invulnerable to retaliation for the ways in which they used Preach. The book ensured that he was in their power—enslaved, in the same way the genie was bound inside his brass lamp. However, Preach had a long memory. He was fiendishly clever, and Trey had no doubt that there surely would come a time of reckoning. He intended to be on the sidelines when that future was conjured out of thin air and shadows.

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