The first was not so much a puzzle as a non-sequitur. When he first realized it, it had been something so entirely alien to his way of thinking that it had come as a shock.

And yet, it was a simple fact. The Priests of the Gods were not the ultimate authority in Alta. They did not even rank as a close second. The very notion seemed blasphemous, and yet everyone here took it for granted.

In Tia, even the Great King consulted with the Priests of the Gods on every occasion, and woe betide him if he failed to heed their words! Terrible things could, and did, happen to one who went against the will of the temples. Kings had been toppled from their thrones in the past, and it was not always the hand of a god that did the pushing.

Of course, the Great King himself was a priest, and a High Priest at that, but so far as Kiron been aware, he was a magicless man, and that made all the difference. The priests controlled all magic, for all those born with magic were swiftly taken into one temple or another as soon as their talents became evident. That included Healers, who were, in Tia, Priests and Priestesses of Te- oth, or rather, his Tian equivalent.

In Alta, Healers were a separate class that included those who Healed with herbs, with the knife, and with prayer, as well as those who Healed with their own special magic.

Things were very different here.

The only “magicians” who were not among the priestly caste in Tia were charlatans, street performers, who accomplished their “wonders” with trickery and sleight-of-hand. Male and female, young or old, whether or not they or their families were willing, once someone showed the signs or was detected by another magician, into a temple he went. So, although the priests seldom overtly exercised their power, they, and not the Great King, were the ultimate authority in Tia.

But here, it seemed, things were very different. There were those who went into the temples who had certain Gifts and Callings—the ability to see the future or what was happening at a distance, to hear the thoughts of beasts (like Aket-ten) or even the thoughts of men. There were rumors of those who were able to speak with the dead who went into the Temple of the Twins. And that was the end of priestly magicians. All the rest of the priests were entirely without magic, either devoted by reason of avocation, or having more in common with the scribes than the magicians.