The first entries were made by the original Henri Marais, and record how he and his compatriots were driven from France, his father having lost his life in the religious persecutions. After this comes a long list of births, marriages and deaths continued from generation to generation, and amongst them a few notes telling of such matters as the change of the dwelling-places of the family, always in French. Towards the end of the list appears the entry of the birth of the Henri Marais whom I knew, alas! too well, and of his only sister. Then is written his marriage to Marie Labuschagne, also, be it noted, of the Huguenot stock. In the next year follows the birth of Marie Marais, my Marie, and, after a long interval, for no other children were born, the death of her mother. Immediately below appears the following curious passage:

“Le 3 Janvier, 1836. Je quitte ce pays voulant me sauver du maudit gouvernement Britannique comme mes ancetres se sont sauves de ce diable—Louis XIV.

“A bas les rois et les ministres tyrannique! Vive la liberte!”

Which indicates very clearly the character and the opinions of Henri Marais, and the feeling among the trek-Boers at that time.

Thus the record closes and the story of the Marais ends—that is, so far as the writings in the Bible go, for that branch of the family is now extinct.

Their last chapter I will tell in due course.

There was nothing remarkable about my introduction to Marie Marais. I did not rescue her from any attack of a wild beast or pull her out of a raging river in a fashion suited to romance. Indeed, we interchanged our young ideas across a small and extremely massive table, which, in fact, had once done duty as a block for the chopping up of meat. To this hour I can see the hundreds of lines running criss-cross upon its surface, especially those opposite to where I used to sit.

One day, several years after my father had emigrated to the Cape, the Heer Marais arrived at our house in search, I think, of some lost oxen. He was a thin, bearded man with rather wild, dark eyes set close together, and a quick nervous manner, not in the least like that of a Dutch Boer—or so I recall him. My father received him courteously and asked him to stop to dine, which he did.

They talked together in French, a tongue that my father knew well, although he had not used it for years; Dutch he could not, or, rather, would not, speak if he could help it, and Mr. Marais preferred not to talk English. To meet someone who could converse in French delighted him, and although his version of the language was that of two centuries before and my father’s was largely derived from reading, they got on very well together, if not too fast.