Back All Is Burning
Chapters (23)
  1. Cover
  2. JEAN ARASANAYAGAM
  3. ALL IS BURNING
  4. Dedication
  5. The Journey
  6. I Am an Innocent Man
  7. Elysium
  8. Time the Destroyer
  9. The Mutants
  10. Man Without a Mask
  11. From Distant Ophir
  12. The Golden Apples of the Hesperides
  13. All is Burning
  14. The Sand Serpents
  15. The Innocents of the World
  16. Prayers to Kali
  17. Fragments from a Journey
  18. A Fistful of Wind
  19. Bali
  20. A Husband Like Shiva
  21. ‘I Will Lift Up Mine Eyes’
  22. Two Women and an Apple
  23. Fear: Meditations in a Camp

Questions for which I had to find my own answers tortured my mind: ‘This is a time of war. Of course we have become used to the new conditions. Each man has his pre-arranged role to play. When the guerrillas ask the villagers to provide food for them, they do it. After all, the guerrillas do not have time to till the soil or gather harvests. In turn they protect the villagers in whatever way they can with their arms. The women have to search for food. They move freely about on the roads so they can bring back news or carry news. Then there are those, the men, who use their own weapons. One does not always find loyalty. There is plenty of betrayal too. Betrayal means arrest, torture and death. Those who betray are also terrorists. And if you, in these circumstances, cannot speak the truth, aren’t you betraying yourself too? And is it worth paying the price for safety when you see so many dying on both sides, often people who are unable to defend themselves? Yes, on all sides. Among all communities. Children who have lost their parents. Parents who have lost their children, husbands their wives and wives their husbands. They have no homes. They have no hope. They are haunted by the sights they have witnessed. No hope …’

In the past the villagers used the jungle for their cultivation. They still do. They cut down the trees, they clear the land, burn the scrub and plant their chillies and vegetables and grains. They set up watch huts to protect their crops from the animals, wild boar and elephant—in the past those were the only marauders. Their herds of cattle were driven into the jungle at night. In the mornings the herds came out and were milked. The milk was made into curd—there was time for it to settle and grow firm. Now, often, the everyday things of life cannot go on. There are curfews that disrupt life and people have often to abandon their homes. Now humans themselves herd in the jungles. There are deadly poisonous reptiles in the thickets, but perhaps the villagers prefer to have at least this choice, to choose the freedom to die in whichever way they want. I never joined the villagers who called me to spend the nights in the jungle. I preferred to remain in a silent and deserted schoolroom. Though I did not know how much longer I, too, could remain safe. Killing has become a legitimate pastime. At any time, at any point in the road, a land mine could explode. A party of villagers might be travelling in a vehicle, a bus, truck, lorry, van, and they could be blown to smithereens. Not only men, not only army personnel, but women and children too. They may have been going to the market to buy their provisions. People, often innocent people, are dragged out of buses and shot. Massacres, reprisals, horror and violence. Men open fire on those who are praying in mosques, in churches, in temples and refugee camps. And so it goes on, on all sides, among all communities. No mercy, no pity is shown on any side …. And I myself, did I go up to those who had fallen when they got out of their helicopter, touch a still warm brow and utter one word of comfort? I thought I had no enemy. Then whom did I call my friend?