Our host proposed a toast that we were beginning to know very well—the toast to peace among the peoples of the world. It is odd that there was rarely a little personal toast. The toasts were usually to larger things than individual futures. We proposed the health of the family and the prosperity of the farm. And a large man at the end of the table stood up and drank to the memory of Franklin D. Roosevelt.

We were beginning to understand the quality of Roosevelt’s memory in the world, and the great sense of tragedy at his death. And I remembered a story that I had heard one time. Within a week of the death of Lincoln, the news of his death had penetrated even to the middle of Africa, sometimes on the drums, and sometimes carried by runners. The news traveled that a world tragedy had taken place. And it seems to us that it does not matter what the Roosevelt-haters think or say, it doesn’t even matter, actually, what Roosevelt was in the flesh. What does matter is that his name is throughout the world a symbol of wisdom, and kindness, and understanding. In the minds of little people all over the world he has ceased to be a man and has become a principle. And those men who attack him now, and attack his memory, do not hurt his name at all, but simply define themselves as the mean, the greedy, the selfish, and the stupid. Roosevelt’s name is far beyond the reach of small minds and dirty hands.

When the meal was over, there came the time we were beginning to expect. The time of questions. But this time it was more interesting to us, because they were the questions of farmers about farmers and about farms. Again it was clear to us that peoples have a curious composite idea of one another. The question “How does a farmer live in America?” is impossible to answer. What kind of farm? And where? And it is difficult for our people to imagine Russia, with every possible climate from arctic to tropic, with many different races and languages.

These farmers did not even speak Russian, they spoke Ukrainian. “How does a farmer live in America?” they asked. And we tried to explain that there are many different kinds of farms in America, as there are in Russia. There are little five-acre farms, with one mule to work them, and there are great co-operative farms that operate like the state farms of Russia, except that the state does not own them. There are farm communities rather like this village, where the social life is somewhat the same, except that the land is not owned communally. One hundred acres of good bottom land in America is worth a thousand acres of poor land. And this they understood very well, because they are farmers themselves. They had just never thought of America that way.

They wanted to hear about American farm machinery, for that is what they need the most. They asked about combines and seed drills, about cotton-pickers and fertilizer spreaders; about the development of new crops, of cold-resistant grains and rust-resistant wheat; about tractors and how much they cost. Could a man running a small farm afford to buy one?