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Contents (48)
  1. A CROWNING MERCY
  2. CONTENTS
  3. Prologue 1633
  4. Part I 1643
  5. The Seal of St. Matthew
  6. One
  7. Two
  8. Three
  9. Four
  10. Five
  11. Part II
  12. The Seal of St. Mark
  13. Six
  14. Seven
  15. Eight
  16. Nine
  17. Ten
  18. Eleven
  19. Twelve
  20. Thirteen
  21. Fourteen
  22. Part III
  23. The Seal of St. Luke
  24. Fifteen
  25. Sixteen
  26. Seventeen
  27. Eighteen
  28. Nineteen
  29. Twenty
  30. Twenty-one
  31. Twenty-two
  32. Twenty-three
  33. Twenty-four
  34. Twenty-five
  35. Part IV
  36. The Gathering of the Seals
  37. Twenty-six
  38. Twenty-seven
  39. Twenty-eight
  40. Twenty-nine
  41. Thirty
  42. Thirty-one
  43. Thirty-two
  44. Thirty-three
  45. About the Authors
  46. Books by Bernard Cornwell
  47. Copyright
  48. About the Publisher

Then, after 1626, there were no more references to Matthew Slythe’s inability to manage his financial affairs. Now the letters spoke of Slythe’s riches, of “God’s bounteous grace to you, for which wee give manifold Thankes,” and one of the letters looked forward to “oure visit to Werlatton.” So her father, sometime between 1625 and 1626, had moved from Dorchester. She would have been three years old at the most and could not remember the move. Werlatton Hall was all she had known. She skipped through more letters, seeking a clue to her father’s sudden wealth, but there was none. One year he had been a struggling merchant, the next master of this huge estate with its great Hall.

A letter from 1630 was in a different hand, telling Matthew Slythe of his father-in-law’s death and Slythe had written in the letter’s margin a laconic note recording the death of his mother-in-law a week later. “The Plague” was the brief explanation.

Someone knocked loudly on the study door. Campion put the letter down and ran fingers through her unpinned hair. The knock came again. “Who is it?”

“Ebenezer. I want to come in!”

“You can’t. Go away.” She was half undressed, her hair undone, and she could not let him in.

“What are you doing in there?”

“You know what I’m doing. Tidying up!”

“No you’re not! I’ve been listening.”

“Go away, Eb! I’m reading the Bible.”

She waited till she heard his footsteps disappear, heard him grumbling down the passage and then got stiffly to her feet to light more candles. She thought Ebenezer might try to enter the room through the window, or spy on her through the crack in the curtains. She stood between the curtain and the window, in the darkness of the night, watching to see if Ebenezer’s curiosity would take him into the garden. An owl bellied its call in the darkness, bats flickered above the lawn, but Ebenezer did not appear. She waited, listening, and could hear nothing. She remembered the many, many nights when she would lie awake in childhood’s cold bed, listening for the voices of this house raised in anger, and she would know, with a child’s sense, that when her parents fought with each other they would expend their venom on her.

The letters told her nothing, offered no explanation, mentioned no seal. The only papers left were those covered in mathematics and she picked them up wearily, spread them out and bent again to her reading. These, evidently, were the papers that had driven Matthew Slythe to the long nights in this room, that had forced him into writhing, wrestling prayer with his God. She looked in amazement at the work.

Her father had believed that the Bible contained two messages; the first open to anyone who cared to read, the second hidden by means of secret numbers disguised in the text. As the alchemists struggled to turn mercury into gold, so Matthew Slythe had tried to prise God’s secrets from the scriptures.